Another great post from fellow blogger Mothincarnate about how we see the world, and what drives our acceptance or rejection of science.
Moth and I have been discussing the concept of “neo-fundamentalism“, a tentative way to describe the blending of religiosity, the denial of science and “faith” in free markets that seems to pervade aspects of the conservative movement in the United States and to a lessor extent Australia. It includes the following trends:
- a conservative Christian world view (not just Evangelical)
- motivated and with a large supporter base that straddles class/education divides
- dismissive of science such as AGW, stem cells and evolution
- dismissive of expertise and expert opinion in contradiction to core values
- dismissive of government (small or big), equating it with socialism
- free market advocates
- socially conservative: hostile to the expanding ethical circle that includes gays, minorities, secularists
- willingness to embrace aspects of the conspiracy culture to explain failures or limits to action
It is an admittedly clumsy approach to trying to capture, or muse upon, broader social and political trends. Readers are welcome to comment.
See his post below.
Imposing Meaning: The Conflict Between Ideologies Masked as Reasoned Debate
Light in the absence of eyes, illuminates nothing. Visible forms are not inherent in the world, but are granted by the act of seeing. Events contain no meaning in themselves, only the meaning the mind imposes on them. Yet, the world endures…
As a teenager, I was obsessed with the animated series Æon Flux. The above is part of a quote that opened episode 5 of season 3, where Trevor Goodchild was having a ‘Hamlet moment’. It has been changed in a more recent release of the series.
It has stuck with me for close to twenty years now. Memorised. Hardwired.
Musing over it today, I see it differently than I did as a teenager. Perhaps less moved, but still as thought provoking.
While meaningful to the state of mind of the character, it is at once an illustration of the human ego and also desperately fatalistic.
Visible light is but a small region of the electromagnetic spectrum. Some species, take for instance certain bee species, can see wavelengths outside this range. Perhaps on a much grander scale, infrared plays more influence over the universe…
More importantly, in reflecting the meaning of events, we hit the fatalistic note. It’s the mind that imposes meaning. Well, of course it is.
Meaning is, after all, the way a self-aware entity makes sense of the information it receives about the known universe surrounding it. Meaning is as important to the self-aware entity as is itself. It has to be. One cannot be self-aware without assigning meaning to the information that bombards for it is that information which leads to the persistence of the self-awareness (ie. staying alive).
This is an important note to my recent posts on values and science. The separation of personal values and scientific certainty is clearly an illusion, based on an impersonal (and functionally impractical) philosophy. All information that reaches each one of us must contain both objective and subjective meaning or else it would be rejected as meaningless. This seems a no-brainer, but in practice, we do separate meaning into pigeon holes as though there were functionally different categories, which in practice, there clearly are not.
I’d like to thank the author of Climate and Stuff for the post, Good God! This is realy scary stuff. In the post, the author highlights some of the points of the declaration on global warming from the Cornwall Alliance. While no surprises are to be found, they deserve reflection by anyone interested in the communication of increasing scientific certainty.
Here are a couple worth pointing out;
What we believe
1) We believe Earth and its ecosystems—created by God’s intelligent design and infinite power and sustained by His faithful providence —are robust, resilient, self-regulating, and self-correcting, admirably suited for human flourishing, and displaying His glory. Earth’s climate system is no exception. Recent global warming is one of many natural cycles of warming and cooling in geologic history.
What we deny
1) We deny that Earth and its ecosystems are the fragile and unstable products of chance, and particularly that Earth’s climate system is vulnerable to dangerous alteration because of minuscule changes in atmospheric chemistry. Recent warming was neither abnormally large nor abnormally rapid. There is no convincing scientific evidence that human contribution to greenhouse gases is causing dangerous global warming.
Points 2 – 5 are also worthy of reflection and debate, however as they are hinged on these two points of belief and denial (I thank them for using that word) and are points rebutted elsewhere, at great length, I won’t bother here.
The first thing to note here is that the points quoted are clearly wrong. A casual look into species abundance over the industrial era demonstrates ecosystems are not robust, suited for human flourishing, they are self-evidently fragile to outside impacts, such as human induced degradation. So much so that Rockström et al (2009) places biodiversity loss as significantly more impacted by human activity than climate change, ocean acidity and a host of other variables. Left to their own devices, with ample range and resources, it has been demonstrated that ecosystems can be resilient (Fischer et al 2006), but this remains contradictory to the rest of the statements being made.
The core value being address in this declaration is that the earth and ecosystems are “created by God’s intelligent design and infinite power and sustained by His faithful providence”. This is the meaning that many minds have imposed on the information they received.
Directly, it has nothing to do with climate change or biodiversity loss, but simply that the world is our divine playground in which we can do no wrong. Thus, errors such as those I’ve pointed out above miss the point of the declaration entirely. To say as much or to point out that “minuscule changes in atmospheric chemistry” relates to more than 10 gigatonnes additional CO2 per year and can only be considered “miniscule” if unfairly balanced against Nitrogen and Oxygen (both of which play no role in the greenhouse effect) is translated to, “you are wrong about your core value; that is, your god”.
I am not certain about my reader, but I’m not here to challenge the religious faiths of other people. They can choose to believe any ancient mythology of their choosing. However, I don’t want their beliefs to be shoved onto me. Here is a clear example of faith based values doing just that; through the continuing paralysis on both biodiversity loss and climate change I am party to ideologies that amount to, “she’ll be right – God’s looking after us.”
I find such apparent dependency (assuming there is a god looking after us) infantile and degrading, especially when it is obvious the Raphus cucullatus (Dodo), the Thylacinus cynocephalus (Thylacine) and Rheobatrachus silus (Gastric-brooding frog) among others as well as the difference in ambient conditions between the earth and her satellite all stand as evidence to the contrary.
Hence such musings have not only exposed the core values of people such as those of the Cornwell Alliance, but also my own. At the root, I cannot help but feel I am being asked to relinquish a sense of control – thus meaning – to my life. I’m being asked to take a leap of faith that common-sense tells me is a bad move.
It’s easy to see how quickly such discussions can go astray.
While we may be addressing the science, in reality, we’ve walked into a debate over ideologies; in the meaning the mind imposes on events. How we avoid this, when such groups as the Cornwell Alliance explicitly thread their theology to certain views of the world (such as climate change and biodiversity loss), remains to be seen.
Personally, I won’t hold my breath on a superpower saving us from ourselves. I just can’t do it. History is too full of plague, famine, extinction and hardship that I can’t take solace in a higher force whom, we are told, sides with the victors. Likewise, in weaving their core values to a certain way of seeing the world,* it seems clear that such people are equally unlikely to budge.
So what remains? My suggestion would be to question. “What real world evidence do you have that ecosystems are robust and self-correcting?” or “How does extinction fit into this?” or “Climate has indeed changed over the millennia – but it has been too cold and too hot to support human life in a way that “flourishes” today, what if this occurs again?” for instance.
You would be unlikely to change their minds, true, but maybe, just maybe, the cracks might start forming between the evidence available and the contradictory meaning already imposed. Hopefully, at the very least, the poor marriage between the evidence and certain ideologies may lead groups such as the Cornwell Alliance to unpick the threads they’ve sowed between the two. Maybe they will find a better match with governance – good stewardship of a wonderful world – as a divine practice over unquestioning dependence.
Who knows? It couldn’t hurt to try.
*The Cornwell Alliance lists a number of signers with a scientific background. I have to admit, I feel the science teachers of these signers failed them. The most important lesson one should be taught in science is to be plastic with the evidence. We all have pet hypotheses, but all too often they eventually crash and burn. Even Newtonian physics can only go so far – falling to pieces on the very small or very fast scales. For a scientist to sign a declaration stating that the universe is set in one way, perfectly definable today, represents a lapse of understanding, that will look as silly in retrospect as a similar historical document would regarding the flatness of the earth or pivotal (and unchanging) position of the earth in space.